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way to rescue Daniel. He kept trying
until sunset. Then Daniel's enemies
came back to the king and said to
him, “Your Majesty knows that
according to the laws of the Medes
and Persians no order which the
king issues can be changed.”
So, the king gave orders for Daniel
to be taken and thrown into the pit
filled with lions. He said to Daniel,
“May your God, whom you serve so
loyally, rescue you.” A stone was put
over the mouth of the pit, and the
king placed his own royal seal and
the seal of his noblemen on the
stone, so that no one could rescue
Daniel. Then the king returned to
the palace and spent a sleepless
night, without food or any form of
entertainment.
At dawn, the king got up and hurried
to the pit. When he got there, he
called out anxiously, “Daniel,
servant of the living God! Was the
God you serve so loyally able to save
you from the lions?”
Daniel answered, “May Your
Majesty live forever! God sent his
angel to shut the mouths of the lions
so that they would not hurt me. He
did this because he knew that I was
innocent and because I have not
wronged you, Your Majesty.”
The king was overjoyed and gave
orders for Daniel to be pulled up out
of the pit. So, they pulled him up
and saw that he had not been hurt
at all, for he trusted God.
Then King Darius wrote to the
people of all nations, races, and
languages on earth:
“Greetings! I command that
throughout my empire everyone
should fear and respect Daniel's
God.
“He is a living God, and he will rule
forever.
His kingdom will never be destroyed,
and his power will never come to an
end.
He saves and rescues;
he performs wonders and miracles
in heaven and on earth.
He saved Daniel from being killed by
the lions.”
Daniel prospered during the reign of
Darius and the reign of Cyrus the
Persian.
Our experiences of prayer may not
be as dramatic as being protected
and saved by God in a den of lions,
but our experiences can still be life
changing. As we pray for our Year
11s and 13s at this time, we hope
that they will know the presence of
God with them and that this will
calm their heart and galvanise their
minds. All things are possible
through the strength that God
provides (Philippians 4:3). We
encourage them to enjoy quiet
moments and use these to
punctuate their days with renewed
stillness. It is also important that
they are reassured that where we
cannot find the words, God knows
them anyway; He simply listens
through their hearts.
Finding time to pray in our busy
lives, and sustaining prayer even in
difficult times, can be challenging.
However, we need to be disciplined
and consistent in our prayer, like
Daniel. Mother Teresa believed
that silence is the first step towards
building our relationships with
God. She said, ‘We forget that in
the silence of the heart God
speaks, and from the fullness of the
heart we speak. Only when we
have heard [God] in the silence of
our hearts, only when we have
learned to listen to God in the
silence of our hearts, only then can
we say: I pray.’ Mother Teresa
understood that making time for
silent communion with God is
often a sacrifice. It is not easy to do
with all of the demands on our time
and the many distractions around
us. Not only does she call us to
make this sacrifice, but she also
not need to be spoken, they can be
moments (however short) of
silence; from a walk in the
countryside to a moment by a
stream. In the words of Mother
Teresa:
‘The fruit of silence is prayer.
The fruit of prayer is faith.
The fruit of faith is love.
The fruit of love is service.
The fruit of service is peace.’
Some years ago, on a retreat, this
is how the importance of silent
prayerfulness was explained to me:
‘If you still your mind, you can
hear your own heart. And at the
core of your heart is the indwelling
of God. It is just like when you love
someone, you just sit there and
you look at each other. You just
silently stare, and there is a
wonderful presence between you.
God is present and you are
present—to each other and
yourself. It is a matter of just being
there.’
The prayer of silence has a long
history. Jesus went away to pray at
times, away from the crowds, from
the noise, from the spoken services
of the synagogue. The early desert
mothers and fathers went to the
desert to pray. Silence was built